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Voodoo Mamalola

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... in terms of one's African and religious identity. Hurston came to participate in voodoo rites in Haiti and Jamaica as an When Santeria makes connection with the supernatural world, Voodoo rituals step in. Voodoo is not black magic, in fact voodoo is quite positive. However, she is always conscious of the fact that she is expressing ideas that will be quite without a sense of one culture giving back to `the other.' Hurston experiences the life of voodoo as a way of becoming reconnected to her true, African roots. Her encounters with Zora Neale Hurston's encounter with the "other" in her discussions of voodoo worship at first seem to differ ...



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Sources list for VOODOO MAMALOLA:

Turlington, S. (2000). Do you do voodoo? The real religion behind zombies and voodoo dolls. Reading: Garnet Publishing.
African Voodoo

Knickmeyer, E. (2001, March 3)). Benin maintains homage to voodoo. The Washington Post. pp A12. (AP Online Services)
African Voodoo

Rosenthal, J. (1998). Possession, ecstasy and law in Ewe voodoo. Virginia: Virginia University Press.
African Voodoo

Belgum, E. (1991). Voodoo. San Diego: Greenhaven Press.
African Voodoo

Caulfield, A. (2002, April 27). When you do that voodoo. The Indepenedent, pp 24-26.
African Voodoo

 

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